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Zhu Luzhe similarities and differences between several aspects of the school paper Guoxue

centuries, on the issue of similarities and differences between Zhu Luzhe school, have been confused by a surface phenomenon, that is Zhu Xi himself said, To force the matter to. Now, you mentioned the Knowledge of static, and heard a weekday, but it is more on the Knowledge. So as he and scholars, many hold on a substantial, but not carefully look at the whole truth; and Xi consciously in Henry does not talk nonsense, but not at the critical force things and more. now when the anti-body force, to a short set of long, Shu not fall into the side of the ear . However, I thought not, neither know the Knowledge, For what the so-called Knowledge This allows future generations to what is Knowledge However, things are not so simple. Zhu Xi's thought in the data can be seen everywhere on the Morality in it as the main way to holiness. Such differences should learn the views of Zhu Luzhe carried through, will have to encounter numerous difficulties. Both Wang Shou-ren's Confused by this appearances, as well Zhu Luzhe learn to solve differences over the centuries an important reason for the problem. One's Life to a man determined to make a gentleman, and not do bad people; be a good man, and not to do evil; to holiness into the Yin, and not as Jie Cheng Zhou. So what is under this? Why do proper way a gentleman, and not do hypocrite villain? Why do the good man keep justice, rather than vertical desires of the wicked can do? In the Confucian view, this is because the inner nature of the request. Down one's life, he is born to fish, animals, fish and insects, fish, animals must make the nature of the same. Born to fish, we can not live as birds, the birds are born and can not live adults. Thus Of course no exception, only to live in accordance with human nature, is a person's value and meaning of life lies. But human nature is human nature is kind of what? The so-called Jiuyuan said: with him; to thousands of millions of BES on top of the world under a saint out of Yan, the heart is also the same, this is also the same reason. sub-regions, regardless of country and nation, regardless of the ancient is the present, are generally shared temperament. But only a Such as: hunger and wish to eat, cold and wish to warm, the provision of benefits or reduce harm, such as gender gracious, they are human beings that is common, but not unique to humans, animals and even some plants also have the temperament. They can not be a human species, while only one animal to be removed from the concept of human nature. So Mencius said: Confucians believe that there are four major points: First, parents, brothers, love, good and evil evil is good second and third, long Salesian respect, the four agree with justice. Wisdom of Mencius summed them. For these views, Zhu and Lu were both recognized. Their difference is that this human nature of goodness, for each specific individual, in the end how much reality? That such good nature of reality specific to each person, but still has real potential? Zhu Xi's view, it is only potential, must be unremitting study, thinking something to the potential to really change. Jiuyuan Mencius insisted on and developed the view that Xi into the world two He put the universe on the implementation of the theory of human nature, to come to such a logical conclusion: humanity is in the humanity will have owed, and no good. So he said: have no similarities with the world, similar with the world. . Xi agree with this. He believes that all things have their own reasons, are reasonable and good faith by its existence, development and change. Human face in the crowd, are also affected by the human reason Bing became a human being. All total this reason, for the same He said: and self-contained life. ((Partial some. like to go to the river water, some with a spoon, one bowl, some drums, with the cylinder, although both take to the water, but only with a scoop spoon, bowl with a bowl of which he obtained, The drums, then got a bucket with a cylinder, a cylinder. He said: different, it is reasonable in tandem with differences insufficiency of the differences a whole, as it successfully perfection, is the real world, human body, and the reality of human nature is refers to the reality of human nature, human reason is mixed into the temperament, by the temperament of the pollution is not the real face of human reason. He said, not for the sex of the body also. However, the rest of the complex is also a bad idea. dignitaries appear above this bad idea from the body element, but also a bad idea miscellaneous The intrinsic nature of non-hybrid gas in terms of Seoul. If only that sexual, then that is intrinsic in terms of mixed gas. So not only that sexual already is also the time line, experienced talent, to a do not think so. Xiangshan that human virtue is but some people are born, it is real in people's minds, regardless of the intrinsic life down when the gas is clean is pure, is the thickness of a thin, all with the human virtue, not even the stubborn offerings of the people, in his possession, to the virtues of perfection is not missing. but some people find more of this virtue, and some people feel less, and some people even at a loss does not sleep; everything according to it, some can walk in it according to the line more than others, according to which the line is not less, and some on the contrary, it even can not according to the line. sages Zhiyu difference here. Xiangshan said : entitlements, and XI to the words of the sage? expand the charge of, sage is also the reason why a saint. prophets who know nothing more; Illuminati, enlightened and nothing more. gas has been kept,[link widoczny dla zalogowanych], have somewhere to shelter, have the potential to move, learning has shifted, rather than to back, fans and puzzled, so unworthy as stupid Therefore, the field off from the good men who will abandon myself without the special requirements of their ears (There is a heart, the heart is the reason respective fields, the heart is Li shame, when the off off naturally gentle gentle, strong and resolute when the hair when the natural hair strong and resolute brother to brother from the lack of no less, do not ask him, just self-care Amigos? but it can be noted as the reason why I made those tomorrow so its thick, so its expensive, so the man who lose their ears Reality has, but then there are thinking, then consider energy, repair and then was, in fact, sub-type is reported, basis, while trapped in a a natural extension and development of the difference. firmly grasp this fundamental, to seize the key similarities and differences between Zhu Luzhe school. Second, what criteria sage Confucius of Confucianism where is learning that has, Learning to pay the price, but does not require people to learn to holiness. So many speak of Confucius is the Gong said: If Bo chi in the people and the public, how about? described Jen Down? Master said: anything for the kernel? will also holy peace! Yao and Shun all its still sick! I can not but see the men, and to see a gentleman who, Sri Lanka can carry on. ? when the person by extending the that big Notes on the Holy What kind of person can called saints, have made it clear that the problem has become. and Zhu Xi and Elephant in the difference in attitudes on this issue is very clear. Zhu believes that the universe is a The shaped, it is the end of the relationship between management and the relationship to the relationship with the body. Although he also made the son [7], two very different,[link widoczny dla zalogowanych], is gas, is the sage, the intrinsic opacity of the gas is to be a fool, an ordinary person of the gas is pure muddy and recent number of some clear, some muddy some. The saints are pure clear no single cent defilement, so the saints to the Ming Dynasty to the spiritual heart, the heart of the million reasons slightest complete inspections, is born with knowledge, naturally down to the saints are not omniscient and omnipotent and ever, to participate in the genesis world, as Masterpieces of the outstanding service. Zhu said: Categories 4 heart, unaware of a reason. his heart full package that million reasons, so everything is scattered out of things, all the while the truth sages, there is no closed sitting in the end of saints. sages nothing unreasonable, omnipotent, which common sense would not? provision of a whole family of heaven and earth power he also issued a saint difficult a sigh: ), said: go, now it costs big hands Chung-chi The work of the. Xiangshan is not. Xiangshan, although as with Zhu Xi, that man is born of the endowment, and the intrinsic of the gas, but also voicing the pure hybrid of the points, such as: Elephant, said: , the industrial interests of labor, the saints, sages, all of the identified also intrinsic virtue, made, the support, and also how can do the same? Among the intrinsic sage of the gas,[link widoczny dla zalogowanych], but also impurities, and its heart was not born to the Ming Dynasty to the spirit world is not able to discern all things truth. saints have to do it but his good heart, do not have much time to do it effortlessly, so-called , lighten it. So Xiangshan that saints are not omniscient, but also had, and its superior to others, is only the sage can continue to correct mistakes, become more perfect. He said: some can not help, but the reason for the saints saints who, although its the only change it had failed. Saint, such as Master, still saying 'add me for several years, fifty to learn easy, no larger than can carry on' , which you can change the ear. No fear is the reason original mind, heart and everything under this line; unscrupulous are devoid of their original mind, the heart can not be under this line. He said: . virgatum in the octave of the trial can not, can not be set in five of the Kui, can appreciate Premier. Master of the Saint, from the cheap and more with less energy, then as farmer, as Nopo garden, although its older than on the Road, also said insatiable in learning, the benefits start to help, required to the students. Fuxi time, not Yao article; Tang Yu, the failure of the ritual into the week. Non Fu Xi as the wisdom of Yao, but Yao and Shun Chi as the Duke of Zhou, ancient sages, but also continued Ji Hee the occasion, they can still test also Thus non-interest, as good as the right of the severity, the degree of the length of the Kam Yan ugly, and those who have not obtained Garth. ... ... Although the entertainment status quo is simply because of course, line it without incident, there those without Haomo in the meantime Difficult to lofty things, it is easily understood and easy to know, Jane, can they pass, only that people themselves to self-reliance, self-seeking, consciously and contentment it.
Third, how to become Germany sanctification Elephant inherit and carry forward the Mencius, can not become German, which is no saint, but of unknown original mind, like do not help the elderly off the root tree branches as walking sticks, not only, rather than hanging out across the North Sea, as Tarzan, can not do things. This is because Germany and the Holy in every human heart, as long as his mind invented in Germany and Saint, so will go, then you will eventually holiness as Yin is who can not hold back. He said: , is the so-called inherent. easy to know that they pass, they pass from the Jane, the first thing non-high hard-line , How hard to know Zai? but popular Yong Xi Province change the fallacy is not pain, compared with every other obstacle ear Paul would like to support, knowledge, debate and Atsuyuki of, who was the Royal? enough to have enforcement, fast enough to have King Chung Cheng Chuang, Arts and secret police are not enough. increase the tame product, the water gradually rose wood, solid on the age difference and different. However, the students from the sprout foliage as for the trees, the source of As for bully put almost universal, not at two things holy? virtue, there are saints in mind, rather than going to books of the sages to seek, to find all things in (to find the reason of things, and then by reason of things to be things Receiving, not the least bit of loss to themselves), The more demand that is bound to the farther, the more difficult to find. He said: bully around the clock, PCCW and backward 'by Zai? others can not help much busy. . these efforts, it was actually a kind of who do saints, sages do want to know something, the burden of property grid to make the world. The burden is less, the start time to the natural and lively, original mind can naturally not pull no pull, no repeat not affect the manner of hair fashion. to a certain here, but bear with him less, only this is the nature of things. to many, to be seen through these selfish I really had a large, see Conscience benign, self-reflection to work on the other hand, to the police know, to realize that, to consciousness. He is a recognized this and often speak required to heart the words of this service. such as: he said ) 15 can not be perfect, that is not necessarily consistent with the course, the thing itself. Only thing is widely recognized that the world of science,[link widoczny dla zalogowanych], should be no difference when things Jie Wu, to open things into service, had to make no saint. but also Only extensive knowledge of the reason of things, can suddenly run through the heart and reason to make one, can we truly seek the heart, was the next. He said: partial, if not understand it clear, very fine very close, often with their side, the fall in private without being aware of material desires a Santa Claus, is on the grounds both by the poor hinder should carry on , if guidelines. If this be caused by their knowledge, the whole heart of who they thought so, identify who they thought the heart of this, but nothing generic criteria, then they keep the hair, but in the Yi He self-management Down? understanding of truth to this matter, no matter which format, but also lack of understanding of truth in that matter, today, this grid, that pieces of tomorrow grid, grid more, there will be time off the course through. This sage added to the school very heavy burden. because the course of things and the reason why they are not short-lived fad can have clear cell, and a lifetime of several things, not cell. and even cleared a few cells pieces of some kind, with their physical, mental and moral, what is an infidel? precisely because of Zhu Xi to inquiring as clear your heart, as the fundamental method of de holiness, so he admitted himself in the much more. come here, it formed a so-called The key similarities and differences between philosophy and essence. Four, Min Zhi Shi can be omniscient, omnipotent no over the Saints. In his view, number as for the food and goods under the origins of military criminal law, subtle to the extreme Confucian system. to clarify the contents of Confucian Concepts and contact them to make a precise definition; as the Confucian classics to understand the comments; of Confucian ethics and etiquette to make detailed and accurate research. he was confident his theory for scholars provide a a model of virtue and humanely, the lily embroidered mandarin duck to the others, so that others can also embroider a beautiful duck to. and Jiuyuan philosophy is the invention of the general characteristics of original mind, scholars in their life to teach the practice of body recognize their own conscience goodness and virtue in the practice of any mediator to make it a full and China Everbright, a Qianshan do to change, and I was like a saint. as long as the conscience of their own goodness to be something Receiving, if not All right, also not far from the road. This is one reason why the human conscience and goodness the symbol of a human different from cattle poultry, fish, animals and other kinds of things in his class. It is for any person, are a priori, a birthright. so the gentleman saint is a personal mind of the others, not to seek their own beyond the flesh. In this concept, based on all nine deep doctrine and life energy, are focused guide people to the invention in the original mind, self complacent, self-reliance self-seeking, and strongly advocated the was preaching, he did not smell. cover Yan was from the inside out, others go out into. now the biography, is the only foreign Zhang Zi Xia child into the school. to as, but not by reading about theory and the daily ordinary to prove and understand one's own body and mind in the moral conscience of the others, conscience, virtues. its consequences is: humble person to the mental and physical life to learn the knowledge capital of Confucian discourse, to help wins the heart, increase views, composition ornaments, should be imperial; wise persons adhere to the first saints and sages of the training, the Confucian concept of On to smart are concerned, the will of the firm, the courage admirable way street, stick to it, may also be able to not be tempted to state, but bound to his life, the end is not Ming, the end can not be free and conscious, free and easy nature, or can only be called not natural. a moment the issue is easy for a long time is hard; and Ming adaptive, then 悠游 nature, is The nine deep in the lecture is directed at one of the original mind, focused on to go Since the sincerity and the Road from the Road is also ',' the gentleman from Zhaoqi Ming Tak ',' person there is a four-terminal, and since that is not who, since the thieves are also ', violence that' since the storm ', abandoning the so-called' abandon myself ' , insult that 'Ziwu', anti-called 'reflexive', was that the 'contented', 'good and bad fortune of all those who seek their own'. sages Road,[link widoczny dla zalogowanych], a 'self' word, evil good. * Quotations situation, only how the difference? such as love, sex, heart, talent, are just generally some kind, made even different ears. can learn the literal meaning of Confucian Concepts, and can not grasp the essence of Confucianism. But Bomin not wake, but also insisted that the list goes: , said it is not, in the future just Teng speaking, man for himself. If the Council have their own real office, future for themselves. ... ... Saints eager to teach people, so with affection, to nature, to the heart, to just say that with people. How to get mud? If the man and the others say, will say how the sample is the heart, how like a sex, love and talent. so clear when he said, planning to quit my business. shall be implemented at the Council may only bone marrow blood. Where reading, all this. List of the doubt, ... ... a bit delay in the speech Seoul, Jinyu one by one parent to explain the deep, and fear into a verbal argument only, not conducive to deep physical and psychological parent, Feitu no good, not harm to the are not anti-.
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