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Philosophy and Religious thoughts: in Islam, Judaism and Christianity - Part One
Hasan A. Yahya, Ph.Ds
The line of Jewish philosophy continued with Joseph Caspi, Moses of Norbonne, Judah Messer Leon and Elijah de Medigo in the 15th century,[link widoczny dla zalogowanych], ?
From Aristotle (384-322 B.C) to Al-Razi? (865 �C 925), and Saadiah Gaon,[link widoczny dla zalogowanych],[link widoczny dla zalogowanych], alternatively Saadiah binary Joseph (882-942), the Jewish philosopher, who wrote in Arabic in the 10th century, to Ibn Sina-Avecinna (980-1037) ?to Ibn Bajjah-Avempace (1090-1139), who ?was the first Muslim philosopher in Spain, who paved the way for either Jewish and Muslim philosophers, is, ?Ibn Rushd (Averroes) 1126-1198,[link widoczny dla zalogowanych], and Maimonides (1138-1204) in logic and Mathematics. ?
Geronides or Levi bin Gershom in the 14th century, his ��Super Commentaries�� above Averroes was prominent, ?he was one Aristotelian extra than Aristotle himself, For many analysts, his book became the primary source. ?
Jews and Muslim philosophers in namely phase fought parallel wars caring the study of philosophy especially in the subject of the? two R��s. Moses Maimonides in his ��treatise on Logic��? referred the debate between superiority of logic over syntax, portraying logic as prevalent linguistics and distinguishing between generally adopted religious? opinions,? traditions and universally for necessary valid ones.

Maimonides translated Averroes��s commentaries from Arabic to Hebrew, then after translated to Latin, Where it became available because Europe philosophers. ?
Al-Ghazali (1059-1111) can be viewed? as anti-philosophical, but in fact, he was not opposed to philosophy per say, yet rather dared the philosophical reaches of those who in uncritical way preferred also readily decisive Greek philosophical positions. For sample, Aristotelian theses concerning the normal earth by pronouncing that God knows only universals, no particulars, and nourishing that the world and psyche are eternal.

Al-Kindi,[link widoczny dla zalogowanych],(d. 870) earlier, whatsoever, a Muslim philosopher, began by Ba[link widoczny dla zalogowanych]ad,[link widoczny dla zalogowanych],? where the translations of Aristotle��s ��Metaphysics��? and ��On the Heavens�� made and became available other philosophers east and west.
The Jewish Philosophical and theological world was closely correlated to the Arabian intellectual tradition. The manuscripts of Jewish authors were originally written in Arabic. Many, later translated to Hebrew and Latin. Beginning with Arabs and Jews philosophers who lived in an Islamic land, namely, Andalusia (Spain) for a long period, the intellect were literate in Arabic language. I studies Muslim, Jewish and [link widoczny dla zalogowanych] philosophers, for instance in Islam I was fond of? al-Kindi, al-Ghazali, al-Farabi, Ibn Sina (Avicenna), Ibn Rush (Averroes), In Judaism, Moses Maimonides, and Saadiah Gaon, and in Christianity,[link widoczny dla zalogowanych], Aristotle and Thomas Aquinas. Because I deemed that the best person state is to be a philosopher, because sage males of the world are philosophers. They dealt with every answer via cause until proved true. For them, reasons of entities are gathered from things nigh them. In the early years of my studies at the university I was fond of studying theories and their petition. When philosophy pumped up in my idea an day, I was in a team discussing the narrative between the two R��s (cause and revelation).

On the Jewish side, Maimonides in the 12th centenary, nativity in Cordova was educated in philosophy by Arab Teachers, he sought apt reconcile Aristotleism and Judaism in his ��Guide of Perplexity�� to assist those who are baffled with conflicts between learning and the heart of Jewish revelation. ?

On the Christian side, the Latin translation of James of Venice in the 12th century and especially those of William of Moerbeke (1215-1285) at Paris proves fundamental to Christian digestion of philosophy, these translations were secondhand later by Thomas Aquinas ?(1225-1274)

Saadiah GAON,[link widoczny dla zalogowanych], ?(882-942) the 10 century Egyptian specialist in Jewish Law, Hebrew grammar and the translator ?from Arabic and commentator on biblical books, introduced dialectical theology into the medieval Jewish community, but the challenges faced the Jews in that period, were from both internal and outer forces, From within was the perplexity deserving to the Karaites, (from Qar��a, peruse) Jews who rejected the administration of the spoken rabbinical tradition, and thought the character of logical decree of religion. The outer, however were coming from both Muslims and Christians and Plutonian circles. His ?book ��Doctrines of Beliefs�� to improve Jewish belief. He provided ��Attributes of God�� favor Muslims who made ��the 99 Best God��s? names�� Both? al-Ghazali and Saadiah? denunciated the Christian Trinity, and protected the 4 Aristotelian arguments about: Creation-nihilo, but opposed Aristotle��s theory of eternity of the world. For him, philosophy became a necessary instrument in facing these perplexities. The cardinal clash between philosophy and theology in Islam was alike to the Jewish experience in terms of the two Rs ?and approached their highest intensity while philosophy, namely taken in its strictest sense, referring to the Platonic Philosophy in the earlier medieval conflicts, that led to the philosophy of Aristotle when his non-logical goes chance translated into Arabic and Latin.?

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