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<table border="0" cellpadding="3" cellspacing="1" width="100%" class="forumline"> <tr> <th class="thCornerL" width="22%" height="26">Autor</th> <th class="thCornerR">Wiadomość</th> </tr> <tr> <td width="22%" align="left" valign="top" class="row1"><span class="name"><a name=""></a><b>john2072</b></span></td> <td class="row1" height="28" valign="top"><table width="100%" border="0" cellspacing="0" cellpadding="0"> <tr> <td width="100%"><img src="http://picsrv.fora.pl/xeon/images/icon_minipost.gif" width="12" height="9" alt="Post" title="Post" border="0" /><span class="postdetails">Wysłany: Wto 0:46, 08 Mar 2011<span class="gen"> </span> Temat postu: physicalism</span></td> </tr> <tr> <td colspan="2"><hr /></td> </tr> <tr> <td colspan="2"><span class="postbody">ith the modern idea of objective knowledge. This is further developed in <br />Hegel. If Hegel is correctnot only is what we call “objectivity” a historical <br />productbut there is no way to infer from what appears in conscious experi- <br />ence that there is a supposedly mind-independent object outside it. <br />Marx extends Hegel’s anthropological shift in suggesting that all science <br />is finally human scienceor part of the sciences of man (B 164; III304). This <br />approach turns modern positivism – which aims to “reduce” the human sci- <br />ences to the hard sciencesand the latter to physics (physicalism) – on its <br />head. The steady aim of positivism is to remove the human elementwhich <br />is supposedly subjectivein order to leave only objective cognition. This sug- <br />gests a distinction in kind bet <span style="font-weight: bold"><a href="http://www.louisvuittonoutletsell.com" target="_blank" class="postlink">louis vuitton</a></span><span style="font-weight: bold"><a href="http://www.ghdhotsale.com" target="_blank" class="postlink">wee</a></span>n those sciences which are independent of <br />human beings and those which centrally depend on them. Wilhelm Dilthey <br />(1833–1911)for instancedrew an influential distinction bet<span style="font-weight: bold"><a href="http://www.ghdhotsale.com" target="_blank" class="postlink">wee</a></span>n natural <br />sciencesconcerned with explanationand human scienceswhich center <br />on interpretation. If Marx is correctthis distinction holds only on a superfi- <br />cial level. For on a deeper level there is no distinction bet<span style="font-weight: bold"><a href="http://www.ghdhotsale.com" target="_blank" class="postlink">wee</a></span>n different ef- <br />forts to know the world and ourselvesall of whyilai: <br /><a href="http://www.jordanheelsoutlet.com" target="_blank" class="postlink"><span style="font-weight: bold">nike high heels</span></a> <br /><a href="http://www.louisvuittonoutlethotsale.com" target="_blank" class="postlink"><span style="font-weight: bold">louis vuitton outlet</span></a> <br /> <br /> <br /> <a href="http://www.public4you.fora.pl/my-talents,24/or-the-individualthe-groupor-the-speci,47437.html#84121" target="_blank" class="postlink">http://www.public4you.fora.pl/my-talents,24/or-the-individualthe-groupor-the-speci,47437.html#84121</a></span></td> </tr> </table></td> </tr> <tr> <td colspan="2" height="1" class="spaceRow"><img src="http://picsrv.fora.pl/xeon/images/spacer.gif" alt="" width="1" height="1" /></td> </tr> </table>
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