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endentalsubjectivityand
regardstheformofself-consciousnessasineliminablefromreality.
AtthesametimeSchopenhauer’sbreakwithtranscendentalphi-
losophyallowedhimtoexploitthesecondroutetotheunconscious
admittedbyKant:mentalphenomenaunaccompaniedbythe‘Ithink’
becomeinSchopenhauerphilosophicallysigni?cantsimplyby
virtueoftheirstatusasnaturalphenomenahenceascluestothe
solutionofthehumancryptograph.Andbecausethemetaphysical
coreofthehumanbeingwasnolongerforSchopenhaueroccupied
bytheapparatusoftranscendentalsubjectivityitcouldbe?lledwith
anunderlyingrealityandSchopenhauerreadingthebookofnature
inthesamedisenchantedwayasFreud?lleditwithaverysimilar
content.
ThedeepcommongroundofSchopenhauerandFreudisthere-
foretheiracceptanceoftherealityofnature.Strangethoughitmay
seemtoattributesuchabelieftotheBerkeleyanSchopenhaueritis
clearlypresentintheformofhisconvictioninseparablefromthe
methodofhismetaphysicsthatnatureexpressesultimatetruth.So
byametaphysicalroutethatrejectsthetranscendentald converse jack dotemandthat
naturebesubordinatedtorationalsubjectivitySchopenhauerarrives
atthesameunencumberedviewofthehumanpsycheasFreud’ssci-
enti?cnaturalism.
100
vitheunconsciousinnietzsche
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