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inal degree of irritation. Deliriumin its lapidary form of a moral
principleleads straight to the convulsions which can endanger life
itself.
At the end of this last cycle which had begun with the liberty of
the hallucination and which closes now with the rigor of delirious
languagewe can conclude:
1. In madnessfor the classical agethere exist two forms of
delirium. A specialsymptomatic formproper to some of the
diseases of the mind and especially to melancholia; in this sense we
can say that there are diseases with or without delirium. In any case
such delirium is always manifest; it forms an integral part of the
signs of madness; it is immanent to madness's truth and constitutes
only a sector of it. But there exists another delirium which is not
always mani-
(9
festwhich is not formulated by the sufferer himself in the course
of the diseasebut which cannot fail to exist in the eyes of anyone
whoseeking to trace the disease from its originsattempts to
formulate its riddle and its truth.
2. This implicit delirium exists in all the alterations of the mind
even where we would expect it least. In cases of no more than silent
gestureswordless violenceoddities of conductclass yilai:
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